Or she may say, "I have passed the riven veil. The husband may say, "This is my story, this is my song, praising my Savior." Then the wife may respond with, "All the day long" (see Hymns, #308). Even in our home, it is very good to be speaking and singing. We may speak or sing a hymn, which is somewhat shorter than a psalm, or we may speak or sing a spiritual song, which is shorter still.We need to speak and sing these psalms, hymns, and spiritual songs long before coming to the meeting. Each section of Psalm 119 is according to a letter of the Hebrew alphabet. Twenty-two is the number of letters in the Hebrew alphabet. There are twenty-two sections with eight verses in each section. It may be like Psalm 119, which has one hundred seventy-six verses. We may speak or sing a psalm, which is a long piece of poetry. Our speaking and singing are not in common language. Ephesians 5 tells us to be filled, speaking and singing. When we are filled within, surely we will utter something out from our spirit. ![]() We should be filled with the Triune God, who is today the all-inclusive Spirit to us. We believers who love the Lord Jesus, who are seeking His purpose, and who are burdened for His recovery should be persons filled in our spirit all day long. Ephesians 5:18 tells us to be filled in spirit. Now we need to consider the way to have a group meeting. ![]() The Collected Works of Watchman Nee, vol. But now, in everything, we have become one mind with God. Formerly everything was outward we either walked according to our self-will, or we tried to do God's will according to our self-will. The soul-life which once rebelled against God's will is now brought into full submission to His will through the work of the cross and is willing to do His will wholeheartedly. Now we are doing God's will from the soul, which means carrying out His will practically and wholeheartedly. Ephesians 6:6 says more or less the same thing: "As slaves of Christ, doing the will of God from the soul." No longer do we do God's will by the soul, which is self-assurance. Indeed, "Perfect submission, perfect delight," and "Perfect submission, all is at rest". Now we consider God's will as the best and rest in Him. Formerly we were filled with our own thoughts and had many cravings and ambitions. Now we are like a weaned child, who rests in his mother's bosom. Formerly there were constant sorrow and frustration. In reading the poetic text against works attesting to Late Bronze Age political practice, the article not only offers an innovative method for studying Ugaritic poetry but also raises broader questions about the relationship between poetry and politics that have bearing on the study of ancient literature more generally.Formerly we were busy planning. Ugaritic Baal Cycle in which the goddess Anat announces to Baal that he has been offered a palace like his brothers’ can be best understood in reference to the contemporary international political practice of fellow Bronze Age kings calling each other “brother.” By depicting Baal as having “become a brother,” the poem provides a means for its audience to compare a god’s exploits in a poem to recent political events on the ground and to thereby reflect upon the nature of “brotherhood” as a marker of political legitimacy. ![]() The article argues that a scene from the thirteenth-century B.C. Awarded the 2012 Jonas Greenfield Prize for Younger Semitists by the American Oriental Society.
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